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PDF Download , by Michael A. E. Dummett

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, by Michael A. E. Dummett

, by Michael A. E. Dummett


, by Michael A. E. Dummett


PDF Download , by Michael A. E. Dummett

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, by Michael A. E. Dummett

Product details

File Size: 778 KB

Print Length: 162 pages

Publisher: Columbia University Press (April 29, 2010)

Publication Date: April 29, 2010

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B005CAPK3K

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#1,004,254 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

There are a vast number of books catering to "amateur philosophers", usually containing very watered-down accounts of a few famous (and fashionable) intellectual landmarks. When one is reviewing an introductory book written by the august Michael Dummett at the end of his life, one can rest easy that no such con job will be perpetrated. *The Nature and Future of Philosophy* is a marvelous book that takes Dummett's seemingly esoteric expertise with the philosophy of Gottlob Frege or Brouwer's intuitionistic logic and rather seamlessly blends it with a synoptic account of philosophical problems as they developed in the 19th and 20th centuries. This is a book which could successfully "cure" those who think there are no legitimate philosophical problems not already addressed by scientists, and Dummett strikes an evenhanded tone in appealing to his fellow theists (perhaps only a minority in philosophy departments) and those believing themselves more interested in "Continental" thinkers - without dispensing with the traditional rigor of analytic philosophy.The "high points" of the history of philosophical analysis, handled more didactically by Scott Soames, are deftly inserted in the narrative: if you ever wondered how much information about the views of Donald Davidson could possibly be included in 500 words or so, you'll find out here, and other "all-stars" like Russell, Wittgenstein, Kripke and Quine get good (if critical) "capsule reviews". However, this is not only a book for the beginner: Dummett explains himself as well as others, and perhaps better than in the famously cryptic 70s writing on "a theory of meaning" - everyone who rates him as a thinker, or finds his "technical" works impossibly forbidding, will want to take a look. As Dummett was well along in years when this was composed and not the "state of the art", this is not an introduction to the very most contemporary analytic doctrines. It is as good a statement of the fundamental principles of analytic philosophy as we have, and probably as good a one as we are likely to get.Every philosophy major, and every seriously besotted "lover of wisdom", should own this.

I bought this book without reading the above reader's review. I read about 75% of the book. I quit reading after concluding that reading futher would be a waste of my time. I definitely agree with the above reader's review.

My initial delight upon finding this book at our public library was short. New students of philosophyshould avoid this title. It isn't just that Columbia University Press should be ashamedto publish a title with typos, a broken Table of Contents, a shockingly amateur cover,no index, footnotes or suggested reading list, but rather, the juxataposition ofDummett's intent to kill Plato's universals via his linguistic analysis techniquewhile at the same time adhering to his traditional Roman Catholic belief system.My hair is on fire.Chapter 1 begins with a chirlish tone. Why do universities have philosophy departmentsanyway? This seems ironic since Dummett allegedly is "amongst our foremost livingphilosophers" as the plug on the back informs. Why would someone at the pinnacle ofacademic philosphy begin a book about philosophy on such a sour note? Why not beginwith a normal discussion about philosophy having to do with being about the love of wisdom as one might expect? Still, he does pick his hero: Frge. Later in the book (page 62) that he says "all philosophy students at such universities are required to study him. Required? Why only Frege?Chapter 2 "What is a Philosophy Question" bypasses the entire history of Western philosophyand the wonderful contributions from Heraclitus, Socrates, Plato, Aristotle, Augustine,Spinoza, Descartes, and Kant to name just a few, and frames philosophy as the unworthy,misguided servant of science or as he says "For Quine and some other contemporary philosophersphilosophy is simply the most abstract part of science." Simply?Chapter 3 "Philosophy as the Grammar of Thought" prepares the injection. Gadimer is set up as thestraw man for Frege to bash. This book is all about advancing Dummett's analytic philosophy views,it neglects its history and rich traditions of different viewpoints.But Frege is complex, Dummett doesn't play fair, he later dismisses Frege'sentire third realm of universals as "plainly a piece of philosophical mythology" page 83.The rest of the chapters are easy on the Roman Catholic Christian religion, and tough on philosophic themes that can't be reduced to "the cat is on the mat" true or false statements. There is no clue as to how continentaland analytic philosophy could be resolved as the plug on the back claimed would occur. The final ironyis that the "Future of Philosophy chapter (only 7 pages long and almost half of that is a long quote fromanother author) ends with Dummett claiming that the existence of Christian God will be proven "in the lifetimesof our great grandchildren." page 151. Did he ever read Kant?My anger grew as the pages turned. His book reminded me of a documentary I saw about the rise of South African private hunting clubs that feature exotic animals to hunt. As you watched, it wasn't clear if the hunters really cared about the animals at all, or whether their primary interest was the pleasure of killing them. In the same way, I see Dummett as a hunter of philosophic ideas, not interested in their intrinsic worth to the human experience but quite interested in eliminating them.

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